From the “ruling realism” to the realism of the oppressed

by Nima Sabouri

On the morning of 6th August, Reza Rasaei, a 34 year old Kurdish political prisoner and one of the detainees of the Jina Uprising, was executed after enduring months of imprisonment and torture. This state murder, along with the execution of 23 other prisoners during the week prior, occurred at a time when the Islamic Republic of Iran is in the middle of its most acute foreign political-military tensions, especially following the assassination of Hamas’ political leader Ismail Haniyeh in Tehran. 

The occurrence of these executions at this moment, in addition to the issuance of the death sentence for two women political prisoners (Sharifeh Mohammadi and Pakhshan Azizi), is part of a mass murder campaign that has seen the execution of more than 200 other prisoners since the 21st of March 2024 alone (the first day of the Iranian calendar). In 2023, at least 853 persons were executed, about 300 more than in 2022. This accelerated campaign of state killings shows that for the rulers of the Islamic Republic, the main battleground is inside the country, where the regime faces a huge mass of oppressed and angry people. The execution of prisoners, whether political or “non-political”, is actually a tool to intimidate and terrorize this “dangerous crowd”.

A day following Rasaei’s execution, 29 other prisoners were executed in two prisons in Karaj, a city in north-central Iran. On the same day in the women’s section of Evin prison in Tehran, prisoners who held a sit-in in protest of Rasaei’s execution were brutally attacked. Some were physically hurt so badly by the prison guards (amongst them Nobel Peace Prize recipient, Narges Mohammadi) that they had to be treated in hospital.

While the Islamic Republic, in spite of the hype, treats its foreign opponents as always with huge caution (so much so that it even informs them in advance and in detail of its performative military strikes), it does not recognize any limitations or considerations when confronting actual and potential opponents inside the country. This is because the rulers of the regime think that the balance of power in the domestic arena is in their favor (unlike in the foreign arena), and also because, based on their long experience in international politics, they know only too well that they will not be held accountable to any body at the international level for even the most heinous killings and atrocities they commit inside the country. This impunity rests on a core tenant of the international power system — an unwritten custom that dictates non-interference of governments in each other’s “internal affairs”. The effect of this has been that the rulers of Iran and other dictatorial regimes have a green light to attempt to completely suppress their own “citizens”, which would also be an “optimal” solution for the global powers to outsource the maintenance of the dominant order to the dictator regimes.

In the domestic sphere, the regime also hopes that the long-term practice of suffocating voices through maximum repression will still work, so they attempt to control the consequences of oppression and repression with more oppression and repression, via intimidation. This is why, for example, in recent years, we start our mornings every day with news of fresh executions.

Having said that, the situation described above is not as static as it seems. Under the shell of suppression, there exists a flow of resistance. Continuous executions are actually a state-tool of intimidation to curb these resistances. Some visible examples of this resistance-flow (despite the intensification of state repression) are: the stands by justice-seekers (families of those killed by the state), daily and civil resistance of women*, frequent strikes and protests of workers (including retirees, teachers, nurses, industrial workers, oil and gas workers, etc.), the resistance of the marginalized and oppressed nationalities ( Kurds, Baloch,  Ahwazi and others), environmental protests, and also the continuation of the resistance of prisoners in dozens of prisons across Iran. The noteworthy point is that, at least in the current phase, the intimidation function of increasing executions has not been as effective as the rulers had expected. For example, parallel to the increase in executions, the range of the prisoners participating in the hunger-strike of the  “Tuesdays of No to Execution” campaign in Iranian prisons has expanded (as I write, it is the twenty-eighth week of this campaign).

Furthermore, even if the rulers of Iran’s Islamic system have forgotten the fate of their former political relatives, such as Omar al-Bashir (of Sudan), they are now fearfully witnessing how the anger and determination of the oppressed in Bangladesh has marked a humiliating fate for another one of their political relatives. 

It is for all of those reasons that for the rulers of the Islamic Republic, the main battlefield has always been inside the country; that is, their “main enemy” or the main obstacle to the expansion of their absolute power has been the oppressed, angry and desperate masses. The confidence of the rulers in recognizing this main enemy, and their ruthless determination in advancing this fateful battle, is due to the knowledge they have, more than anyone else, of the depth of the multiple crises they have created during the life of their sinister political system. These crises are so deep that even if they (presumably) want to, they can not provide any ointment to reduce the suffering and anger of the masses. In addition, the successive waves of mass uprisings in Iran since December 2017 have revealed the extent of the gap and antagonism between the state and the oppressed.

Therefore, the Iranian rulers’ awareness of the irreversibility of the path they have taken is the main theme of their “political realism”. This “ruling realism” has determined the main strategy of their governance beyond the ideological and religious sediments of the past. Based on this “realistic” strategy, the main goal of the Islamic Republic is nothing but maintaining the survival of its political system, under any conditions and at any cost. This goal partly explains why the Islamic Republic has increasingly embraced militarism, especially in the last two decades, and has so tightly mixed its capitalist economy, domestic politics, and foreign policy with militarism.

Since capitalism, despite the diversity of its local and regional children, is a global system, the imperialist mechanisms supporting this system also operate on a global scale. This is how – for instance – the glorious revolution of the Sudanese peoples, in the absence of global solidarity, has been surrounded by global and regional powers and is caught in a “war of the generals“, with the aim of destroying its revolutionary surpluses in famine, mass displacement and mass killing.

The current and nascent political revolution in Bangladesh reminds us, however, once again, that revolution is a manifestation of the “realism of the oppressed” — that there is no other way to freedom. This is, in itself, an emancipatory realism, even though its transformative power can only be realized through deepening the revolution and solidarity of the oppressed on a global scale.

From Rikers Island to Palestine & beyond: Solidarity with prisoners on hunger strike!

By Global Prison Abolitionist Coalition

For the last three years, since the start of the pandemic in 2019, the globally incarcerated population held in carceral spaces of state violence has been one of the most affected demographics. From prisons to concentration camps to refugee detention centers, not only have incarcerated and detained people been made extremely vulnerable to COVID-19, their basic rights have also been violated by the authorities in the name of pandemic regulations.

The pandemic has forced prisoners to organize themselves under the deadly conditions to protect their fundamental right to life. This is why the number of hunger strikes (collective and individual) within carceral spaces has been steadily increasing globally. 

On January 11th, more than 200 male prisoners at Rikers Island in New York City launched a  hunger strike demanding their rights. They are protesting their inhumane treatment that has been exacerbated under the COVID-19 pandemic: unjustifiably long lockdowns, lack of timely medical treatment, lack of access to law library and common areas, limited supplies in the commissary, delayed court dates and communications, and denial of visits, including by lawyers. In a voice message sent from prison, Ervin Bowins, one of the individuals on hunger strike, condemned the denial of even basic services: 

“We are on hunger strike, and we have a list of reasonable things we would like to bring to the table so that we can get things rolling, such as a law library, recreation, and mental health service, and medical stuff like that. What we are not being afforded. Mandatory, minimum standards for a human being.” 

Even before the pandemic, Rikers Island jail complex was notorious for inhumane and deadly treatment of its inmates and denial of due process, and grassroots mobilization has forced the city to commit to the closing of Rikers Island by 2026. ​​The horrific distributive consequences of racial capitalism in New York City’s prison industrial complex is reflected in the cost of over $500k per year to detain one inmate during a global pandemic. In a recent interview with BNC News (Black News Tonight) the formerly incarcerated community organizer Jerome Wright explains:

“We’re talking about people who have not been convicted of a crime, and they are being treated worse than those who have been sentenced in upstate’s prisons. It’s a staffing problem, they don’t get their medicine, there is no mental health, solitary confinement, in defiance of solitary laws being used…it’s a harrowing experience to be in there and right now it’s almost a death sentence. ”

In the same interview Dr Joy James speaks about the reason why such levels of abuse are normalized in the U.S. society and why prisoners’ collective hunger strike is where leadership and agency is:

“This is supposed to be a functioning democracy, it is maladaptive, it doesn’t conform to human rights or civil rights. And it has become part of normalizing the culture to be this indifferent. You know, if we think about it, if only white people were in power, and it was all white guards or jail union that was meting out this type of abuse, disproportionately against black people, we would register emotionally, psychologically, politically to the Antebellum era. However you want to define slavery and the 13th Amendment, you are treating people as animals, you are treating people worst than animals, no animal should be treated this way, from rotten food to feces on the floor, the intimation, the humiliation, you know, literal terror, because they are held captive? We can do better but our bureaucracies won’t unless we force them to.”

Meanwhile, in Palestine, an increasing number of prisoners are going on hunger strike as the only means to assert control over their own bodies in the colonial prisons of Israel. The most recent case is Hisham Abu Hawash, a Palestinian construction worker from the West Bank who had been arrested by the Israeli regime on October 2020 and placed under administrative detention. As Palestinian lawyer Yara Hawari writes

Under administrative detention, there is no time limit on how long a prisoner can remain in custody, and the “evidence” on which the arrest is based is never disclosed. Inherited from the British Mandate in Palestine, the Israeli regime often claims it uses this mechanism in a preventative way, in order to avert “future offences”. Administrative detention orders in Israel last for a maximum of six months, but can be renewed indefinitely.”

After 141 days of hunger strike, nearly five months, Abu Hawash pressured the Israeli regime to agree upon a release deal which guarantees that his detention will not be renewed. Abu Hawash is now due to be released in February.

While indefinite administrative detentions have been a long-standing means of depriving Palestinians of their rights, the pandemic has made their situation even worse, with infections spreading in Israeli prisons and COVID regulations being abused by prison authorities. 

As the crisis of global racial capitalism unfolds, the nation-state system is increasingly relying on prisons and mass incarceration as a strategy of crisis management and governance by force. But this also means prisons are increasingly becoming sites of resistance and liberation. Despite being confined to the harshest conditions, the global prisoner population is using their bodies to forge new revolutionary horizons and visions of emancipation. 

Global Prison Abolitionist Coalition stands in solidarity with the ongoing hunger strikes on Rikers Island, in Palestine and other struggles of incarcerated people all over the world. We support their demands while emphasizing the need for the abolition of all types of carceral spaces and all the racialized and gendered structures of oppression, exploitation and domination that bring those spaces into existence. As an act of solidarity, we have started documenting various forms of resistance in prisons and other carceral spaces globally, and we invite you to contribute to our project by sharing with us instances of such struggles at [email protected]

Prison Resistance Highlights: North America

We continue highlighting instances of prison resistance from around the world on the occasion of the 50th anniversary of the Attica prison rebellion.

Canada – On January 4, 2021, around 90 prisoners inside the Saskatoon Provincial Correctional Centre and Pine Grove Correctional Centre in Prince Albert began a hunger strike, demanding the resignation of Saskatchewan’s Corrections and Policing Minister Christine Tell for her failure to prevent COVID-19 outbreaks in jails. Saskatchewan also has one of the highest incarceration rates of Indigenous people, with around 75 per cent of prisoners being Indigenous. Read the letter by Cory Charles Cardinal, a indigenous prisoner justice advocate incarcerated inside the SPCC who organized the hunger strike.

Mexico – Prisoners inside Prison No. 5 (CERSS) of San Cristóbal de las Casas and No. 10 of Comitan went on hunger strike demanding care to prevent the spread of Covid infections. The hunger strikers were members of groups called The True Voice of Amate and The Voice of Indigenous People in Resistance, which also include Tsotsil prisoners. They denounced that indigenous prisoners did not only suffer constant violations of due process without but were also victims of torture.

USA – In June this year, immigrants detained by ICE at Bergen County Jail, North Jersey went on yet another hunger strike to protest the jail’s conditions and to demand that they be released on parole. In retaliation to this and other acts of protest, ICE has multiple times transferred detainees to other states, far from the detainees’ families and without properly notifying their lawyers. Thanks to the years-long commitment of the movement to end the detention of immigrants, in August this year, New Jersey Governor Phil Murphy signed into law legislation that prohibits the state from entering into or renewing local and private contracts with ICE. As the ACLU documented, since the beginning of the pandemic, hundreds of detained immigrants have participated in a growing number of hunger strikes nationwide, seeking protection from COVID-19.

USA – In February this year, more than 100 inmates took over two units of the City Justice Center (CJC), a city-run jail in Saint Louis, Missouri, setting fire and breaking windows. It was the third protest over COVID-19 conditions inside the jail since December 2020. The inmates controlled portions of the jail for roughly six hours before law enforcement retook control. One guard was injured, and those involved were transferred out of the jail.

Prison Resistance Highlights From Around the World: Middle East / West Asia

As we are commemorating the 50th anniversary of Attica Prison Rebellion, we will be sharing examples of prison resistance from around the world since the beginning of the pandemic. The goal is to highlight the ubiquitous struggles against carceral tools of oppression. We’re starting with Middle East / West Asia following the escape of 6 Palestinian prisoners from Gilboa Zionist Detention Center. While we do not attempt to produce a comprehensive list, here are selected examples of prison resistance from the region (please send us other examples and more extended analyses to share!): 

Middle East / West Asia

Palestine

On September 6 this year, 6 Palestinian prisoners escaped through a tunnel from the high-security Gilboa prison near Jenin. Most have spent 20 years or more behind bars serving life sentences. Following the escape, the Israeli Prisons Authority has imposed punitive measures on Palestinian detainees, banning lawyers and family visits. 

From: https://www.middleeasteye.net/news/israel-palestine-prison-breaks-history-successful; Credit: AFP

Iran / Ahwaz – Khuzestan

On March 30-31, 2020, security forces used excessive force to quell protests in Sepidar prison and Sheiban prison in the city of Ahwaz, Khuzestan province after some inmates set rubbish bins on fire. The protests in Sepidar prison appear to have started after authorities reneged on earlier promises to release prisoners whom the authorities did not have security concerns about as a precautionary measure to prevent the spread of COVID-19. Amnesty International estimated that 21 prisoners were killed. 

Iran / Eastern Kurdistan

Over 80 prisoners escaped from a prison in the city of Saqqez in Iran’s Kurdistan province on March 27 following riots due to growing concerns among inmates about the spread of coronavirus in the prison. Mostafa Salimi, one of the escapees, was subsequently arrested by authorities in Iraqi Kurdistan and extradited to Iran where he was executed. The 53-year-old was arrested and sentenced to death in 2003 for “waging war against God” and being a member of a Kurdish opposition group. 

Lebanon

Riots erupted in at least two overcrowded Lebanese prisons in March 2020 as inmates demanded to be released over fears the coronavirus outbreak would spread rapidly among them. Security forces reportedly responded with live fire, wounding at least 2 in Roumieh prison. In addition, dozens of inmates at the Zahle prison went on a hunger strike in order to demand an amnesty. 

Lebanon’s largest prison Roumieh. Credit EFE.

Turkey / North Kurdistan

The indefinite-rotating hunger strike launched on November 27, 2020 by Kurdish political prisoners in Turkey’s prisons against the isolation of Kurdish leader Abdullah Öcalan in Imrali island still continues and is on day 285 . The prisoners have increased the shift of days from 5 days to 15 days as of 14 July and the 50th group is now fasting. Ocalan has been in solitary confinement since 1999 when he was captured by the Turkish state, with extremely limited access to visits and lawyers.

Pakistan / Sindh Province

In June 2020, prisoners in Pakistan’s south Sindh province lodged a protest and held four policemen hostage after their seven inmates were tested positive of COVID-19. They demanded that the authorities let them maintain social distancing by allowing them to move out of their barracks. ​​A heavy contingent of police was called in to manage the protest, and the hostages were released after a discussion between police and the prisoners.